Your gay community is where you are going to be able to get your words out. If you have something to say then do not hesitate to say it. Your gay community should be look at as your safety net. This is where all of your close friends are going to be to support you in all of your ventures.

Once your voice is heard, you need to continue to stay involved. Make sure that people know that they can come to you with any questions or concerns about gay life. When you are involved in a community that gives so much, you should definitely work towards giving back to your own gay community.

You may be surprised but there are going to be people involved in your community that are merely supporters of the gays. These people are great because they can actually say that they can step outside of the box. Make sure that you take the time to welcome these people into your circle.

In order to keep everyone updated and active try starting up your very own newsletter. This will allow you to keep in touch with everyone within the community. You can take the time to welcome newcomers and touch base on some current political events.

Your gay community is bound to grow as long as you take the proper time and care. Make sure that you try to introduce yourself to everyone. If you are a familiar face, you can be looked at as a safe person to come to for anything, such as advice on coming out.

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Here comes the summer! You are planning to travel this summer. In your everyday working life, it is the most fantastic and entrancing moment when you’re biting into your sandwich during your lunchtime and searching for the tourist agents. You haven’t yet decided where to go. You may go for an ancient temple in the east, a gothic castle in the west, an emerald sea in the south or even a beautiful mountain in the north. In front of your computer monitor, you’ve found the right tourist agent, but suddenly the advertisement of the tourist agent is slightly changing. All the words from the advertisement make a billowy wave that starts spinning in your mind.

Dual Mirage Part 2

Tourists Dream

Dual Mirage Part 2: Tourists Dream begins by presenting the moment when we are dreaming of travelling somewhere and what the engaging free and enchanting moment interprets in the global society. The place that we want to travel is somewhat in-between idealised and practical space, artificial and natural space. The moment longing for somewhere else other than here is as an instantaneous escape and is done in search of other utopia. It is presented as future and nostalgia. It is a mirage.

Tourists Dream also explores the mirage generated at the point at which the service industry circulates, within the ‘transitional space’. This is achieved by considering industries such as the tourism and hospitality industry, financial sector and real estate business, all of which are highly entangled with each other.

Dual Mirage Part 2  Tourists Dream Contributors: Mora Bendesky, Hyunjoo Byeon, Oksun Kim, Uin Kim, Jungmin Kwon, Eunu Lee, Jeong-Hoo Lee, Sôm Lee, Hyemin Son, Gee Song, Juhee Youn

Part 2 Event

The event of Dual Mirage Part 2 consists of the launch of the book and also the video screening. The launching of the publication of Dual Mirage Part 2: Tourists Dream will be introduced by artist Hyemin Son. It is then to be followed by the video screening Tourist’s Dream by the invited curator Hyunjoo Byeon. Both the book and the video screening share and develop the idea of transitional movement in various aspects of global society, reinforcing the theme of tourists’ dream.

Artists: Kyungah Ham, Yang Ah Ham, Stuart Hawkins, Adrian Paci, Lisl Ponger, Jaye Rhee, Hiraki Sawa, Bo Kyung Suh
Curated by Hyunjoo Byeon

Accompanied by the launch of the book Dual Mirage Part 2: Tourists Dream, the video screening Tourist’s Dream draws into varied tourists’ dreams and the underlying political, cultural and socio-economical elements that construct the migratory movements in this age of global mobility. Through the artworks by eight international artists, Tourist’s Dream navigates how global mobility transforms the way to perceive the world and expands geographies by positioning oneself in a space away from everyday life; examining also the effects it has on the diverse migratory movements in our time. In addition, it explores mirages which tourism provides by rebranding spaces in a capital-saturated society and interrogates a fantasy to consume a given culture.

The artists emerged from their common interests in the issues surrounding today’s migratory movements such as tourism, the tourist industry, territoriality, cultural identity, mobility, dislocation, migration, and global communication initiate an essential convergence in Tourist’s Dream. Kyungah Ham’s Travel & Journey (2003-05) investigates a fantasy to experience exotic cultures and cultural hierarchies in tourism by exploring the phenomenon of theme parks in Asia which replicate the symbolic monuments and landmarks of Europe and America. In her Tourism in Communism (2005), Yang Ah Ham travels to the only possible tourism area in North Korea, Mount Kumgang, developed by South Korea’s Hyundai Group. The artist depicts that tourism can be only a superficial exploration which is isolated from ordinary life, as the video was also shot on a touristic horse-drawn carriage. Stuart Hawkins playfully illustrates the artificiality of a touristic approach through her journey in search of the anthropologically perfect native CoCoMan in Souvenir (2006).

The journey reveals the pervasiveness of globalisation that is profoundly connected with the media culture, and it has caused a strange reaction in that it seeks out notions of pure cultural authenticity. Lisl Ponger´s déjà vu (1999) captures our desires for distant lands with its documentary sequences. This collective cliché of exotic otherness, combined with a series of narrations in various languages without subtitles, exposes the western-centered mode of perceiving the world and its hidden colonialism, consequently raising the awareness of our limited perception of reality. In Centro di Permanenza Temporanea (2007), which is named after an Italian refugee camp, Adrian Paci transforms an airport, a symbol of global mobility in our time, into a displaced space. A group of people standing on an aircraft boarding staircase represent migrants who are stranded “in between”, yearning for a better life, and thus an inhumane side of our ever-globalising world is revealed. Whilst Paci draws into the harsh reality of migratory movement in this age, the tiny humans and animals wandering around in the artist’s flat in Hiraki Sawa’s Migration (2003) poetically represent a restless journey in our lives and portrait our nostalgias in the global age. In Mediterranean (2009), Jaye Rhee creates her own Mediterranean setting in her studio with objects which embody images of the location of the Mediterranean. Rhee discloses how tourism and its industry construct common desires through distributing a signified image by envisaging the place with objects that can be found in daily life. In the work Citydel (2005), two separate videos parallel the passers-by looking at a girl in a bikini and a girl who enjoys her vacation on the artificial island in the Han River, which is located in the middle of Seoul. By creating a subtle rupture between them, Bo Kyung Suh questions what we dream for through traveling and where mirage exists.

Project Space 2:
Friday 6 August 2010, 6-9pm
Rivington Place
London EC2A 3BA UK

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Jazz music was born from the creative hands of black people who experienced oppression and slavery in America in the late 18th century. Expression of a resistance against the racist and oppressive political system was manifested in the way of black Americans to play their music.

The interesting thing from jazz music was that the origin of the word “jazz” was derived from a vulgar term used for sexual acts. Most of rhythms in jazz were ever associated with the brothels and the women with an unfortunate reputation.

Jazz music is a symbol of freedom, hope and the skills of show ones self in through one of best art forms which is music. Meaning, African American citizens fought oppression since the beginning of slavery, and this music represented that resistance. Jazz music has a foundation of the basic rules of composition, but it has since expanded its way toward newer forms of music.

New Orleans jazz musicians presented their performances in bars, gambling houses, and even places of prostitution which in those days was flourishing in New Orleans. In 1917, almost all places of entertainment in New Orleans were closed because they were considered to reduce public concern against the government and to increase criminal activities. Then, Jazz grew out of the city of New Orleans.

One of jazz legends who was believed was the legend around 1891. An owner of hair shaving shop in New Orleans, named Buddy Bolden blew his cornet and the time became the beginning of jazz music as a new breakthrough in the music world. Half a century later, American jazz music gave many contributions to the world of music. Jazz was also studied at university, and eventually became a serious music and was calculated by the world of music.

Jazz as a popular art began to spread to almost all of American society in the 1920s (known as the Jazz Age). Jazz was more widespread in the swing era in the late 1930s and it peaked in the late 1950s as a modern jazz. In the early 20s and 30s, “jazz” has become a common word.

The influence and development of blues music could not be left when discussing jazz music in the early years of its development. Expressions that shined when playing the blues were in line with the style of jazz. The ability to play the blues music became the standard for all jazz musicians, especially to be used in improvisation.

Blues music itself, which was originated from the southern region, had a very broad history. Blues players usually used guitar, piano, and harmonica, or played together in a group who played his own musical instruments.

Jazz music that was rooted in the blues, evolved into New Orleans, RAG time, boogie woogie, dixie and swing. Then, in the early decades of the 1940s, jazz entered be bop era. Be bop music was the outlet of the Negro protest in the United States. The atmosphere of World War II made all of society and the musicians frustrated.

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The finance required to fund an election attempt in the 21st century is now of a size that can only be raised in the corporate sector. (It also raises the issue of whether these financial implications inhibit the true application of the democratic process for anyone seeking office, because of onerous financial considerations.)

As far as the leadership of any political party is concerned, raising financial support produces the problem of divided loyalties between sponsors and electors. A solution seems to have been found in the introduction of the “Party Line”, which effectively fudges the issues of local democracy by confining activity to the Party Agenda.

Political parties can demonstrate control over their members through adherence to the Party Line. This in turn provides corporate sponsors with the confidence to invest and support an organisation that can manage its direction and any changes to that direction. In so doing it can deliver on policies which are capable of supporting corporate views and desires.

For business to invest in anything, be it new equipment, staff or sponsorship, it needs to be sure that there is an acceptable level of return on that investment, whatever that might be. That is the nature of business and we should have no problem with that discipline.

However the actual democratic process seems to be under increasing threat from the powerful influences the corporate sector can now wield, further exacerbated by the acceleration of the doctrines of Capitalism across the globe.

The challenge lies in the shift in people power that this process seems to be implementing. We now have a reduction in voters at the ballot boxes because of apathy we are told, but a greater assertion of control over the corporate sector through consumerism.

Companies react to the will of there customers and this in turn causes movement by political reaction to meet corporate need. Somehow the corporate sector has managed to inject itself between the politician and the voter, enabling it to increasingly introduce corporate values and the dictates of profit into our everyday life.

Whilst consumerism operates in a similar fashion to democracy, our ability to influence and change could become restricted to our needs as consumers, rather than our needs as members of society. This new democracy is unhealthy because of the serious imbalance it creates within society, at a time when we need to be able to function as flexibly as possible in coming to terms and dealing with climate change.

Copyright 2008 – John Coombes

Born in 1946 in South London and with a Secondary education, for 35 years John Coombes had a successful career in the City where he built several companies and a £100 million group. In the late 80′s he became disillusioned with “just making money” and in his early 40′s suffered several traumas including ME, Breakdown and Bankruptcy. In the space of 18 months Coombes went from a City boardroom to the paint shop in a small art metal works factory. At the time the Stock market and housing market also collapsed and he lost everything, including his family.

Over the last 20 years he has embarked upon a sabbatical which has resulted in him now coming to view life and its workings from a new, totally different and more meaningful perspective. In his manuscript “What if WE are God”, of which this article is an extract, there are amusing as well as very poignant stories that provide the backdrop to a deeply penetrating observation on the human condition, and how we seem to continually hold ourselves back from realizing our true potential as a species in this thing called life.

Article Source: http://EzineArticles.com/?expert=John_Coombes

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In ten tight chapters Jean takes the reader through her principle ideas, from Blood in the High street to Global Compassion, dissecting the representation of major tragedies played out by news corporations for mass consumption and arguing passionately that news is an essential part of a free society.

The frank and often personal accounts of news digestion and analogies to food, especially Jeans sincere and compelling accounts of her own childhood experiences in her Fathers butchers shop make an otherwise complex and often inaccessible subject matter personal, memorable and hugely relevant.

Carnage and the Media: The Making and Breaking of News about Violence is available from all good book shops: priced £19.99
Published by Penguin Books

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Ken Loach is unassuming. His work has a richness and complexity, so often absent in modern movies, that marks a strongly humanist outlook on life and society – and yet, the films are shot in a guileless, almost documentary style allowing the audience to engage with the story and characters without any overt directorial signposting. He is the kind of artisan who brings an incredible amount of craft to their work; the kind that if you notice what they are doing, if any heavy-handedness intrudes, are not doing their job properly.
“The criterion always is to carry the story forward or reveal the character and just explore the content rather than just explore the narrative line.

“One thing is to cast people who have something in common, at least, with the part they’re playing and then they reveal themselves and they bring that depth into the films. That’s a key element and so that you try to suggest a hinterland beyond the film. It’s just a question of finding people who will have that depth and be able to reveal it and, if it works, brings a sense of a life beyond the film. That’s what you try for.”

Work of such depth is not made in isolation and Loach’s method of working relies heavily on collaborating with writers who share his humanist and political sensibilities. The writers (including Nell Dunn, Jeremy Sanford, Jim Allen and Paul Laverty) bring a strong sense of character, place and humour to the projects.

“I’ve been very lucky and worked with a few writers for a long time. The writer I’m working with the moment, Paul Laverty, and I and Rebecca [O'Brien, Loach's producer] will talk about what’s come out of the films we’ve done in the past, the last film, and then just talk around different ideas until one really seems the one that has to be made. It comes from long conversations with the writer. The writer is the most important person in the process, often more important than the director.”

His work comes from a long tradition of social realist cinema that, arguably, began in the forties with Italian Neorealism, continuing through aspects of the French nouvelle vague, through to the British new wave of the sixties which included the work of directors like Karel Reisz, Tony Richardson and John Schlesinger who dealt explicitly with the dissatisfaction and social problems within Britain. Beginning his career in television, Loach made a name for himself with the hugely innovative Cathy Come Home (1966) before moving into cinema with Poor Cow (1967) and particularly with Kes (1969) which for many remains his signature film. He continued to alternate his work between television and cinema throughout the seventies until he found himself marginalised during the eighties because his political viewpoint did not chime with the right-wing ideologies of Thatcherism. Although he was met with direct censorship, Loach refused to give up on his ideals.

“Films do, whether you want them to or not, interpret the world because you’re taking a picture of people and places. You are interpreting the world whether you want to or not, and if you’re going to interpret it then your interpretation should be, at least, coherent. Obviously, a film can be anything, a film is like prose, but if it’s to have any merit then I think that there must be some ideas that are reflected in what you do and then you have to test the validity of those ideas.”

Loach’s resurgence in the nineties, brought about by Channel 4 funding and producers Sally Hibbin and Rebecca O’Brien, has produced headline cinema; from Hidden Agenda through Riff-Raff, Land And Freedom, My Name Is Joe, and Bread And Roses, to last year’s Ae Fond Kiss; Loach’s films have garnered international prizes, critical accolades and commercial success. The uncompromising nature and integrity of his work has been bolstered by the integrity of the working relationships he has developed. And, although his films seem at odds with commercial cinema, his immediate future seems assured.

“All the films we’ve done have either made money or broken even and they are commercial enterprises, otherwise we wouldn’t survive. What we spend to make the film is linked to what we can get back either through the box office or sales to television or whatever. They are commercial projects and the budgets reflect what will be recouped.

“The people we have been working with, we’ve been working with a long time so it’s a well established pattern of finance, if we did two or three and they’d all lost heavily, well, we’d struggle. We’d be in trouble.”

The consistently high quality threshold that he maintains has helped him become one of World cinema’s respected elder statesman coupled with the bravery that sees him make films that are more complex than the norm. Generally, cinema is about winning, someone always has to win; there are obstacles in our hero’s path and they are overcome in a series of increasingly dramatic events culminating in an uplifting ending and a return to some kind of status quo (hopefully, not the denim-clad longhairs) leaving the audience little changed by the experience. Loach’s films are better than that because he knows that the world isn’t about winning or losing but the life that happens in between, that cinema can intelligently reflect and comment upon what is real rather than just being an expensive palliative.

“We try to explore just the way people live together and the interaction between social circumstances and private lives and the effects of politics on the way people live. It all interacts with the other; people don’t live in a vacuum, they live in a world determined by political and economic decisions that affects them down to the most private, the most inner part of their lives.”

Important British cinema is being made by relatively few people nowadays, the industry preferring either feel-good fare or variations on a gangster theme. Ken Loach, Mike Leigh and Michael Winterbottom are the only British directors who consistently garner international praise and have refused the temptation to ‘go Hollywood’ – hopefully, to be joined by Shane Meadows and Lynne Ramsay – and while Ken Loach and Mike Leigh are often bracketed together, Loach’s projects are more political and immediate whereas Leigh’s fables tend to explore emotional ground more explicitly.

“I’ve known Mike a long time, he’s a friend – yes, I always enjoy his films. I think we do quite different films and present people in a different light. Although the films are often placed in a similar social milieu or similar locations, we’re interested in making different kinds of films; different kinds of statements. I think the similarity is more apparent than real.”

Ken Loach is in a World class of directors who continue to show that cinema can still have important things to say in an era when Hollywood, the dominant cinema in the world, seems to be ingesting itself in its quest for fatuousness.
“Writers have to write what they feel compelled to write and the same is true for filmmakers. I think European filmmakers, by and large, take a more complete view: their films reflect a more complete view of the world they experience.
“Because the American industrial cinema is so driven by formula, by how to maximise their profits, they turn film into hamburger. It’s equivalent to McDonalds, instead of being equivalent to a series of restaurants. Everything is geared to exploiting the markets rather than to making a relevant communication. So inevitably that has an impact on the kinds of films that it produces.
“I think that Asian cinema produces very complex films. Southern American cinema is very interesting and some of the most progressive films are coming from Southern America. So maybe North America should learn from Southern America for once.”

Ken is currently in post-production on his new film, The Wind That Shakes The Barley starring Cillian Murphy, looking at the Irish struggle for independence and the lead-up to the civil war of 1922.

“We’ve just finished the first cut and we’re just starting to go through and throw a lot of the stuff out. So, we’re just at quite a good stage of this … but when you’re close to it, it’s sometimes hard to say whether it’s any good or not. It may be a load of old rollocks. You never know.”
Unassuming. As ever.

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Send at least two of your unpublished poems with a photograph and a brief biography including contact phone and e-mail to London Poets, 132 Rounton Road, London E3 4EX by 30 September. Poems should not exceed 50 lines.

If you have published a poetry collection and want your book reviewed, please send two copies of it to the above address. Books must be received by 20 September.

If you run a poetry reading session or offer a poetry course in London, send your information right away. London Poets has a section for poetry events. Special introductory prices will be offered to poets and publishers of poetry who would like to place an ad in the magazine. Contact: londonpoets@tiscali.co.uk

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