Here comes the summer! You are planning to travel this summer. In your everyday working life, it is the most fantastic and entrancing moment when you’re biting into your sandwich during your lunchtime and searching for the tourist agents. You haven’t yet decided where to go. You may go for an ancient temple in the east, a gothic castle in the west, an emerald sea in the south or even a beautiful mountain in the north. In front of your computer monitor, you’ve found the right tourist agent, but suddenly the advertisement of the tourist agent is slightly changing. All the words from the advertisement make a billowy wave that starts spinning in your mind.

Dual Mirage Part 2

Tourists Dream

Dual Mirage Part 2: Tourists Dream begins by presenting the moment when we are dreaming of travelling somewhere and what the engaging free and enchanting moment interprets in the global society. The place that we want to travel is somewhat in-between idealised and practical space, artificial and natural space. The moment longing for somewhere else other than here is as an instantaneous escape and is done in search of other utopia. It is presented as future and nostalgia. It is a mirage.

Tourists Dream also explores the mirage generated at the point at which the service industry circulates, within the ‘transitional space’. This is achieved by considering industries such as the tourism and hospitality industry, financial sector and real estate business, all of which are highly entangled with each other.

Dual Mirage Part 2  Tourists Dream Contributors: Mora Bendesky, Hyunjoo Byeon, Oksun Kim, Uin Kim, Jungmin Kwon, Eunu Lee, Jeong-Hoo Lee, Sôm Lee, Hyemin Son, Gee Song, Juhee Youn

Part 2 Event

The event of Dual Mirage Part 2 consists of the launch of the book and also the video screening. The launching of the publication of Dual Mirage Part 2: Tourists Dream will be introduced by artist Hyemin Son. It is then to be followed by the video screening Tourist’s Dream by the invited curator Hyunjoo Byeon. Both the book and the video screening share and develop the idea of transitional movement in various aspects of global society, reinforcing the theme of tourists’ dream.

Artists: Kyungah Ham, Yang Ah Ham, Stuart Hawkins, Adrian Paci, Lisl Ponger, Jaye Rhee, Hiraki Sawa, Bo Kyung Suh
Curated by Hyunjoo Byeon

Accompanied by the launch of the book Dual Mirage Part 2: Tourists Dream, the video screening Tourist’s Dream draws into varied tourists’ dreams and the underlying political, cultural and socio-economical elements that construct the migratory movements in this age of global mobility. Through the artworks by eight international artists, Tourist’s Dream navigates how global mobility transforms the way to perceive the world and expands geographies by positioning oneself in a space away from everyday life; examining also the effects it has on the diverse migratory movements in our time. In addition, it explores mirages which tourism provides by rebranding spaces in a capital-saturated society and interrogates a fantasy to consume a given culture.

The artists emerged from their common interests in the issues surrounding today’s migratory movements such as tourism, the tourist industry, territoriality, cultural identity, mobility, dislocation, migration, and global communication initiate an essential convergence in Tourist’s Dream. Kyungah Ham’s Travel & Journey (2003-05) investigates a fantasy to experience exotic cultures and cultural hierarchies in tourism by exploring the phenomenon of theme parks in Asia which replicate the symbolic monuments and landmarks of Europe and America. In her Tourism in Communism (2005), Yang Ah Ham travels to the only possible tourism area in North Korea, Mount Kumgang, developed by South Korea’s Hyundai Group. The artist depicts that tourism can be only a superficial exploration which is isolated from ordinary life, as the video was also shot on a touristic horse-drawn carriage. Stuart Hawkins playfully illustrates the artificiality of a touristic approach through her journey in search of the anthropologically perfect native CoCoMan in Souvenir (2006).

The journey reveals the pervasiveness of globalisation that is profoundly connected with the media culture, and it has caused a strange reaction in that it seeks out notions of pure cultural authenticity. Lisl Ponger´s déjà vu (1999) captures our desires for distant lands with its documentary sequences. This collective cliché of exotic otherness, combined with a series of narrations in various languages without subtitles, exposes the western-centered mode of perceiving the world and its hidden colonialism, consequently raising the awareness of our limited perception of reality. In Centro di Permanenza Temporanea (2007), which is named after an Italian refugee camp, Adrian Paci transforms an airport, a symbol of global mobility in our time, into a displaced space. A group of people standing on an aircraft boarding staircase represent migrants who are stranded “in between”, yearning for a better life, and thus an inhumane side of our ever-globalising world is revealed. Whilst Paci draws into the harsh reality of migratory movement in this age, the tiny humans and animals wandering around in the artist’s flat in Hiraki Sawa’s Migration (2003) poetically represent a restless journey in our lives and portrait our nostalgias in the global age. In Mediterranean (2009), Jaye Rhee creates her own Mediterranean setting in her studio with objects which embody images of the location of the Mediterranean. Rhee discloses how tourism and its industry construct common desires through distributing a signified image by envisaging the place with objects that can be found in daily life. In the work Citydel (2005), two separate videos parallel the passers-by looking at a girl in a bikini and a girl who enjoys her vacation on the artificial island in the Han River, which is located in the middle of Seoul. By creating a subtle rupture between them, Bo Kyung Suh questions what we dream for through traveling and where mirage exists.

Project Space 2:
Friday 6 August 2010, 6-9pm
Rivington Place
London EC2A 3BA UK

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In each of these periods parts of the world have tasted the sweetness of the fruits (abundant products and accumulation of wealth), while others have had to endure various forms of exploitation, inequality and depletion of natural resources.

Since World War II,  what is known as ‘Globalisation’ is supposed to be the result of planning by certain world leaders to eliminate borders and facilitate trade, thus creating interdependence and reducing the chances of conflict. Initially triggered through international treaties and regulations, Globalisation is assumed to function as an engine that pursues coexistence and global prosperity through free trade, exchange of technologies, people and ideas, while simultaneously diminishing the imbalance between strong nations and the so called “underdeveloped countries”.

After decades of modern Globalisation, are we on the way to achieving peaceful coexistence and true global prosperity?

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Let’s get one thing straight, Shorty aren’t an all singing all dancing group of (let’s be politically correct here) ‘vertically-challenged people’. Neither are they a girl band who named themselves so, out of devotion to 50 Cent and that infamous line from the song In Da Club. Far from that, Shorty are, with the exception of two band members, well over six foot tall and are, with the exception of vocalist Celeste, male. Shorty was just an aptly ironic name for a band whose members are often referred to as ‘trees’. As for 50 Cent and the reference to ‘fine women’ Shorty were around long before that. What the band Shorty can be referred to however, is a seven- piece hip hop/funk collective that thrive on the live scene who have already been establishing themselves as a force in UK hip hop to be reckoned with.

The beginnings of Shorty started in Leeds when bassist Dan French met guitarist Jim Reynolds and drummer Charlie Taylor at university. Later on in London, DJ Hudge along with MCs Ducane and Cisco filled in the gaps while vocalist Celeste completed the picture when they found her singing at a friend’s party. So what happens when you throw seven strong minded people together and ask them to produce a sound? The good news is, Shorty landed on the right side of the term ‘mish-mash’.

With seven people who are all massively into music, how does a band find their sound? Shorty have taken in a varied range of influences; from Led Zeppelin to Gangstarr, from Stevie Wonder and Lauryn Hill to A Tribe Called Quest and Fela Kuti. These influences have thus contributed to their producing a sound that can’t quite be placed into a genre as such. Celeste agrees that “it is a fantastic thing although it can be difficult to explain sometimes”. The reason it is a fantastic thing is because, Shorty have found a way to ‘smash it all down and mix it up’ and produce something that appeals. “When you look at people’s influences these days you find that they like a bit of rock and they like a bit of hip hop but they also might like a bit of jazz and a bit of soul. There aren’t necessarily too many bands that mix them all together. They find it refreshing as music genres aren’t so defined anymore. It appeals to a much broader section of people,” say the band.

Their sound is further emphasised by their lyrics which broach anything that needs calling to attention. The majority of lyrics are written by Cisco, DuCane and Celeste who say that their songs, “come from experiences or things in a particular moment that spark a creative process.” Shorty’s songwriting process is as organic as sitting in Celeste’s flat, looking out a window and finding inspiration from an average Brixton street nut.

So does a band that so evidently know what it takes to produce good music ever think of using it as a tool to perhaps get political? Shorty acknowledge that “there are people who do the political thing really well and they should be commended, but we don’t want to jump on the bandwagon and do the political thing, just for the sake of doing politics.” They like to consider themselves more of a party band. That is not to say however, that they would ever sway in the direction of so many hip hop type bands that have started to jump into that other bandwagon of superficiality.

The superficiality here refers to the notion of sex, ‘bling’ and videos that feature ‘wall to wall ass shaking’ which more often than not, gets clumped into the urban culture scene. Shorty realise that they inevitably are representative of this scene and stress that they want no part of the trivial side of things. Says Celeste, “It’s a shame because there’s a whole generation of kids that are ‘plonked’ in front of MTV and there’s a whole generation growing up on this sort of degradation. It breeds ignorance and the more cynical that this generation gets, the more sex and porn that they have to sell to drag people in. There’s no aspect of our music that ever goes there and there never can be.” Shorty would rather stick to making quality music that is “slightly quirky and appeal to different people’s sense of humour.”

With attitude and their feet firmly stuck to the gravel, Shorty have been carving themselves a niche in the UK urban/hip hop scene. They’ve been dubbed the next big thing and have collected themselves the Diesel-U-Music Award for Hip Hop back in 2002. The band have worked with UK heavyweight producers, Blackbeard and have toured in Europe which included a Roots Manuva after show. Shorty reckon they would do well in the US as their brand of sound that blends different sorts of music has more of a niche there. However, for now, they are setting their sights on home ground. “There is a lot of talent and good music that hasn’t been given the chance and hopefully, we’ll be seen as a breath of fresh air,” says Hudge.

In the pipeline, is a mixed tape that they are in the process of producing for online release which will feature the best of five or six tracks that could sum up their sound and Shorty hope to be seen at the festivals of 2006. In the nearer future, they will be playing Cargo on 8th March 2006.

This band is set to make an impact. A tall order but one Shorty aren’t afraid to take on.

Cargo
83 Rivington St
Kingsland Viaduct
Shoreditch
London EC2A 3AY
www.cargo-london.com
www.shortyonline.co.uk

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Exils or Exiles tells the spirited, energetic and heartfelt story of Naima (Lubna Azabal) and her lover Zano (Romain Duris) on their journey to the land of their fathers, Algeria. Lost in the perils of immigration, these two children of the Diaspora defiantly take to the road with music as their only belonging, or as Zano puts it “music is my religion.”

Tony Gatlif, himself an immigrant to France in the 1960′s has explored the theme of Diaspora, of returning to his roots, “from my yearning to consider my very wounds. It has taken me 43 years to return to the land of my childhood,” explains Gatlif.

Shot in a simple documentary style, Exils explores displacement and the emotional place of Second Generation immigrants in France at a timely juncture, shot before the riots of October last year, it captures the anger and frustrations felt by this generation, epitomised in the displacement both Zano and Naima face. “I’m an alien wherever I go,” states Naima, having been asked “where are you from.” Her Arabic looks and name allow her a certain acceptance in Algeria, but also allows hostilely targeted at her western clothes and lack of hijaab (head scarf) and burkha (long coat). When she finally dons it, she is unhappy with her appearance, “I look like a witch,” she declares and hurries to take it off, whilst justifying it with the explanation, “I need some air.” Gatlif is careful to avoid a long discourse into the place of women in Islam and the West’s opposition to it, but succeeds in showing Naimas predicament as a young girl brought up in the West and feeling the suffocation of an alien culture that she has long ago rejected. The story unfolds of Zano and Naimas wounds being healed through their physical and emotional journey played alongside the musical journey. This reaches its climax when they are invited to heal their wounds by a Sufi Mystic, through music and dance Naima and Zano reach a trance-like state and are able to escape themselves and gain enough strength to overcome their fears and frustrations.

Gatlifs own life is mirrored in the story of Zanos father, having left Algeria at the turn of the ‘60s he arrived empty handed in France and became a street kid, experiencing delinquency and juvenile correction homes. According to his press notes Gatlif decided to meet with the actor Michel Simon, who he idolised. Simon, it is reported wrote a letter of recommendation for his agent. Next came the acting classes and five years later Gatlif secured a part on the TNP stage and wrote his first script based on his experiences at the correction home. After a series of films based around ‘drop-out’ characters, Gatlif directed Pleure Pas My Love and then Gaspard et Robinson, a buddy-movie social comedy dealing with un-employment. Latcho Drom (Safe Journey) took the audience through a vivid musical journey and is a true tribute to Gypsy music, charting the route gypsy music may have taken, through Rajasthan, Andalucia, Egypt, Turkey, Romania, Hungary and France.

Gadjo Dillo (Crazy Foreigner) followed a foreigner (again played by Romain Duris) arriving in a gypsy village in Romania looking for a missing singer who is the missing link to his dead father. Again the music plays a heavy component to this film, and like Exils, the music helps release him from his wounds. Gatlif wrote the original score for Exils and is no doubt as passionate about music as he is about film.

Whilst dealing with serious social issues Exils manages only to scratch the surfaces of them, yet remains a charming, surprising, hilarious and touching tale.

Exils is currently showing on general release.

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John McLaughlin, quite simply, is an eloquent. A guitarist whose musical vocabulary is both fluent and succinct; a musician who has proved he can work on equal terms with players from around the world and in any context. The language of music has rarely been expressed better.

He is also the guitar hero’s guitar hero; admired by Johnny Marr, Jeff Beck and Robert Fripp amongst many others – there are very few serious guitar players who cannot have been influenced by his virtuoso technique. John is currently recording a new album, with a group of invited musicians, which will incorporate ideas from Asian underground music that originated here in the U.K.

“Asian music and culture have played a pivotal role in my life, whether from a musical or philosophical/spiritual viewpoint. About 12-15 years ago, Jungle music appeared and coincided with a very strong retrospective movement in Jazz. I was never a fan of retrospective music, and I became intrigued by Jungle only to find out that it had its roots in Jazz-Rock, Reggae and Indian music. Drum ‘n Bass is a derivative of Jungle, but for my ears Jungle is more unpredictable and consequently more enjoyable.

“Asian Dub Foundation, Nitin Sawhney, and Talvin Singh have experimented with either Jungle or Drum ‘n Bass, and in addition have introduced a vast array of Indian percussion with it and Indian vocalists. I’ve even heard Shakti influences in some of their recordings.

“Some of the recordings they have done are very interesting from the conceptual point of view, and the sometimes very tasteful use of synthesizers.

“With these artists, there are some really interesting groups such as D Note and Lemon D, who have also made some excellent recordings.

“Now while the music might not be as ‘rich’ as jazz music, for me, some of them are more interesting musically.

“The other aspect of ‘Underground’ is the world we live in, insofar as it is now extremely industrialised. We live surrounded by the sound of industry, and my idea is to incorporate this ‘industrial music’ into new forms of music. That’s the tricky part. The other part is putting together some of the world’s finest musicians, from East and West, and placing them in a musical situation where their particular musical conventions might not work. In other words it makes them think in different ways, and then putting all of this together.”

Born in Yorkshire on January the 4th 1942, John McLaughlin grew up in a musical family but was essentially self-taught as a guitarist and took on various influences from blues, flamenco, jazz and classical music. His love of music informed his dedication and has led him to being one of the foremost talents in the world today.

“On my iPod I have a selection from:- Miles (early & late period), Coltrane (early & late period), Bill Evans, Charles Lloyd, Cannonball Adderly, Joshua Redman, Brad Meldhau, Sly and the Family Stone, D Note, Lemon D and other UK ‘underground’ groups, Bluth, Gonzalo Rubalcaba, Nusrat Fateh Ali Khan, Vinnie Colaiuta, Massive Attack. The list is endless.”

He emerged publicly during the British blues revival of the Sixties, featuring in bands such as Georgie Fame and the Blue Flames and the Graham Bond Organisation, before cementing his reputation in avant-garde jazz with the similarly brilliant John Surman and Dave Holland. Drumming legend, Tony Williams picked John to play in his group Lifetime, with Jack Bruce and Larry Young, after hearing a tape of his playing and soon after Miles Davis came a’ calling. Miles was moving into his Jazz-Fusion period and was sweeping up the cream of young musical talent to join him; even though Miles risked alienating Tony Williams, a man he respected and admired, by asking John to join him on the recording of In A Silent Way, his move was vindicated by John’s beautiful, soulful playing on what has now become a landmark recording. John continued to perform with Williams and Davis but soon formed his own band, The Mahavishnu Orchestra, playing jazz-rock fusion that was by turns muscular and contemplative. John’s career since then has found him in varied musical environments with a succession of dazzlingly accomplished partners from the screaming jazz-rock of his work with Carlos Santana to the exhilarating indo-jazz of Shakti to the exuberant flamenco work-out of his trio guitar work with Paco DeLucia and Al DiMeola. John gives the impression that, like Miles, he never wants to sit on his laurels.

“My first band was formed while I was still at school. After that I became a kind of permanent side-man until 1970. I had just played a gig with Miles and we were speaking together in the band room. All of a sudden he said ‘John, now’s the time to form your own band’. Since he was the most honest man I’d ever met, and my hero since the age of 15, I had to justify his faith in me, even though at that time I didn’t feel ready to be a leader. Since then I haven’t stopped. As far as ‘feeling comfortable’ is concerned, I love all great musicians and great music wherever they may come from so I’m delighted to play with Spanish, Indian, Western musicians, whatever. However, in a way I am against being ‘comfortable’ in music. I need to be provoked in music, and of course I also provoke in my turn. For me, it is somewhat dangerous to be too comfortable in music. Human nature quickly becomes indolent.”

The list of partners that John has chosen to collaborate with has been a catalogue of the world’s best and most innovative artists: Billy Cobham, Jerry Goodman, Zakir Hussain, L. Shankar, Hariprasad Chaurasia, Jan Gabarek, Trilok Gurtu, Kai Eckhardt, Joey DeFrancesco as well as the aforementioned Carlos Santana, Paco DeLucia and Al DiMeola. Also, John’s work as a “side-man” has enabled him to work with the last great Miles-influenced generation of jazz legends (or “Miles’ Boys”) including Chick Corea, Herbie Hancock, Joe Zawinul, Wayne Shorter, Tony Williams, Dave Holland, Keith Jarrett, Jack DeJohnette, and Airto Moreira.

“Music is a communicative art: firstly amongst the musicians performing, and secondly with the audience. One of my main criticisms of the ‘Retrospective’ Jazz I spoke about earlier, was the lack of interactionbetween musicians which is to me one of the principal criteria in good Jazz, or good music in general. Jazz and Indian music are essentially collaborative or interactive musics because improvisation plays such an important role – the most important role. What this means is spontaneity, but there’s no spontaneity without other humans to be spontaneous with.

“I will never be able to repay my debt to Miles for his ‘influence’. Since the age of 15 he has been influencing me in the most marvellous way musically. Being able to play and record with him was critical for me in being able to learn his way of playing and leading, recording, whatever. His way was simply masterly. ‘My Goals Beyond’ half of which contains several, quite exceptional, acoustic guitar pieces was an exception to what I’ve just written, but of course, there is always room for the ‘solo’ artist to produce great works. Since this was the only ‘solo’ recording I ever made in my life, this is indicative of my interest in solo work.”

The work for which John may be most fondly remembered, certainly on the Indian Sub-Continent, is his collaboration with Indian classical maestros who formed the heart of Shakti. John found himself in conversation with the powerhouse talents of L. Shankar, Zakir Hussain, and T.H. Vinayakram (and later, the sublime Hariprasad Chaurasia) and was completely at ease in this exalted company. The Shakti recordings sum up everything that is good about music; the breadth, subtlety and shades of emotion that are contained within are, quite simply, breathtaking. Shakti are the only Indo-jazz fusion group that has gained widespread acceptance in India and is a testament to the universality of the musical language that exists with great musicians and to John’s musical honesty that he immersed himself entirely within an idiom that other western musicians find difficult to engage with except on a superficial level.

“My relationship with Asia in general, and India in particular has been very long and until now, a wonderful adventure. My life, and as a consequence, my work also, would be dramatically different without these influences. Actually unthinkable!

I don’t agree entirely that western musicians engage superficially with Indian classical music. Yes it’s true that lots of the new ‘World Musicians’ use the sounds of Asia simply for effect and to add colour. This is unfortunate, but then again, there are lots of people who want to hear this kind of music, whether for ambient sound or otherwise. It’s not at all demanding. Joe Harriott was certainly an exception. To say clearly what drew me to Indian music or to Indian culture for that matter, is unknown to me.

“However, from a musical point of view, there is a deep connection between jazz and Indian music. They are the only two schools of developed rhythmic improvisation on the planet. The foundations are different since the western way is harmonic, but since the advent of modal music by the late 1950′s (Miles again), and the outstanding work done subsequently by John Coltrane in modal music, we have even more in common.

“My work with Shakti is not to learn how to play Indian music, (though I have studied it seriously for many years), my work with Shakti is simply the desire to play with these absolutely fantastic musicians. I am first and foremost a western musician, but I have benefited in countless ways from my association with these musicians.”

John’s relationship with Eastern philosophy began in the early 70′s, when he became a disciple of Sri Chinmoy Kumar Ghosh (Sri Chinmoy gave John the name Mahavishnu), and John’s spirituality can be felt quite clearly in his work. Music has always been able to express emotion with more fecundity and nuance than the spoken word will ever be able to bear or, to put it another way, a jazz musician’s job will always be to make a tune sound not like itself but himself. Like Miles, Coltrane, Rollins, Bill Evans and all the other greats too numerous to mention, John expresses a profound emotional resonance and beauty through the notes he plays that is served by his astounding technique rather than enslaved by it; he has never reduced himself to the empty verbosity that technical expertise can engender in less articulate musical linguists.

“We may think that music operates only on the emotional, spiritual and aesthetic levels, but politics and the intellect are there all the time. The reverse is also true insofar as the world’s politicians are concerned only with the economic and political ramifications of their actions. As a result, they forget, or are unconscious, of the corrosive influence they have generally on the hearts and minds of people by ignoring these essential aspects of human existence.”

John McLaughlin has been at the peak of his creative powers for over 30 years and a generation of guitarists are beholden to him in demonstrating the splendour that lies at the heart of the instrument and an indefatigable spirit that keeps him moving forward.

“There is so much left to do, and I really don’t know what keeps me going creatively. Passion???”

Jazz guitar legend John McLaughlin has recently released an educational box-set about improvisation called This is the Way I Do It.

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The Live8 concert in July this year, in London’s Hyde Park was set up to raise awareness about the Black continent issues, but before the first guitar riffs, the gig highlighted one single home truth: Africans should do it for themselves! The lack of performers from Africa in the initial line-up raised eyebrows on every side of the argument.

Cue Ligali, an east London organisation whose role is to monitor the media, act as complaint body, be active in the educational field and raise awareness on the issues that plague black communities up and down the country: gun crime, rebellion against authority, stop and search…On the same day, a day of African remembrance was staged at the Hackney Town Hall and the day-long event put together by Ligali is a “positive day to remember the struggle against slavery, our ancestors and their sacrifice in what is widely considered as an holocaust,”‘ according to Emma Pierre-Joseph, spokesperson for the organisation. She also told CEN Magazine that it is “a forward-looking day to provide a platform of reflection for the whole community and its future.”

The centrepiece of the event is the screening of a newly released DVD on the African slavery trade, the shameful human trade officially abolished in 1772 in the UK and its empire. Liverpool was the unofficial capital of the slave trade with more than 10 millions souls from the continent‘s west coast (Ghana, Nigeria, Senegal) transiting there, on their way to build the new continent, America. Other towns throughout Europe, shared that infamous tag Bordeaux, Nantes, Bristol in France, Lisbon in Portugal, Barcelona in Spain and Amsterdam in the Netherlands. Winner already of the best documentary prize at the Pan-African film festival and Bridgetown film festival and with testimonies ranging among others, from Dr M. Karenga, Amira Baraka, Desmond Tutu, Dr Helena Woodward, Shaykh Muhammad Shareef and Trevor Marshall. The film, is a compelling compilation of testimonies, voices and opinions gathered around five continents and more than 20 countries on the subject. “‘We went to universities as well as into the neighbourhoods to talk to the common folk,” says Asante Jr, the talented scriptwriter and poet, who was a first year media graduate at the time when he started working on the project.

HIV/AIDS, crime, drugs, low expectation, and underdevelopment plague most people of African origin throughout the world. 500 years later, after slavery, colonialism, the cold war and subsequent neo-colonialism, daughters and sons of the continent are still suffering and cannot enjoy basic freedom or wealth. Told from the continent vantage-point, the film scrutinises the holocaust and subsequent uprooting of Africans from their homeland and culture. In the words of producer-director, Owen ‘Alik’ Shahadah, “500 Years Later chronicles the struggle of a people who have fought and continue to fight for the most essential human right: Freedom.”

Owen used to produce a stylish work of art and set up a website www.500yearslater.com to foster and further the debate, knowing that the film has already garnered interest from education bodies throughout the world, willing to use it as a teaching method.

That might be exactly what African communities in the UK need, as reveals Asher D, the rapper and member of the So Solid Crew collective in his subsequent Channel 4 documentary aired in November 2004, surfing on the same subject, but neighbouring issue of the ‘N word’ (nigger/ nigga).

“It’s definitely an issue that people of my generation don’t know enough about black history and that’s a point I raise throughout the programme.” He finishes with “when it comes to the teaching of black history, there is none” and for the first time, our rulers seem to agree with him, as Liverpool’s Riverside Labour MP Louise Ellman called for the Blair-Brown government to introduce teaching slave trade history in British schools and asked for a national day of remembrance. 117 MPs across the chamber joined her and settled for the debate to take place in the commons, during Black History month in October this year. However, on the question of responsibility, which could trigger lawsuits and potential reparations, the government washed its hands of the problem, stating that it “cannot take responsibility for what happened over 170 years ago” even if it recognizes that “the slave trade is one of the worst examples of man’s inhumanity to man” and added that it wasn’t an unlawful act at the time the British government condoned it. 500 Years Later the film’s sequel will be released in 2006, focusing on AIDS/HIV, the colonisation of the African continent, neo-colonisation, the ill-effects of globalisation with a chapter on Bretton-Woods institutions like the World Bank and the IMF.

The film has an obvious quality, for its combination of thoughtful photography signed by the director Owen, retrospective voices and using a multi-media platform to get its point across, which could see him becoming a benchmark in filmmaking history. Although filed with facts, it relies on a gripping narrative infused by the flavour and a soundtrack for poetical freedom and liberation. Showing the chains that tied their ancestors and contemporaries, it also offers a serious path outside of the plantations.

Scriptwriter, Asante Jr is a poet master with an interesting ability to transfer its art from the written/spoken word to the screen and his influence transpires throughout 500 years later. “To have people be so receptive and come up to us crying and embrace us after seeing the film is just amazing,” reveals Asante Jr. “We worked on the project for two and half years, and you just don’t know if people are going to like it; you are just going on passion and what you think is right.”

Right he surely was.

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The exquisite alchemy which takes place when music and visuals fuse has long been an underground phenomenon, inspired by early experimental film and developed through the nightclub and alternative art worlds.From acts who make both music and images, or who create live cinema, through to audio-synched visual mixes and animations, Optronica explores the growing sectors of live media and electronic music culture where performing and recording with both visuals and music are fast becoming the norm.

Optronica showcases both established and emerging talent, opening a new window on this blossoming genre of the arts and providing audiences with a rare opportunity to experience live experimental work in a cinema environment. Showing world premiere of Plaid (warp) & Bob Jaroc’s Greedy Baby UK premiere of DJ Spooky’s solo film remix Rebirth of a Nation AV spectacular from electronic music pioneer Karl Bartos and Addictive TV live on the roof of the National Theatre.

Highlights:
The Addictive TV guys (the organisers/curators of the festival), will be performing their new AV show at the festival, up on the roof of the National Theatre with huge projections on the side of the building that you’ll be able to see across the Thames.

The Plaid & Bob Jaroc’s new AV show – Plaid & Bob Jaroc will open the festival on Wednesday 20th July at the London IMAX cinema.

www.optronica.org

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Nina considers the musical language of jazz to be one of her greatest inspirations. Her exhibition, Jazz in the City is the culmination of a life’s work for this innovative and unique artist.

It also begins a tour featuring Nina as an artist in residence, to include The International Jazz Festival in Moscow, during which Nina’s work will be exhibited at the State Museum for Contemporary Art, Moscow.

Nina was born in the Russian city of St. Petersburg and obtained a Masters Degree from Moscow’s Gubkin Academy. In 1991 after

she moved to Germany, Nina started her career as an artist where she studied under teacher and artist Margarita Budini. From 1994 to 1998 she established her studio in The Netherlands and in 2000 she moved to London where she has been living and working as an artist. Now based in Richmond, Nina finds artistic inspiration for her paintings in music, poetry and philosophy. The powerful colours and dramatic shapes in her paintings reflect her own experience of living in different cultures, while still infused within her Russian heritage. Nina says of her traveling experience, “I have found the most success in London, because London is a cultural centre and a major port. Kinky-Kalinki Transrussian Express is a tribute to London’s art scene, to show how you can be poor and foreign in London and still be accepted.”

Kinky-Kalinki Transrussian Express is a documentary film charting London’s art, music and club scene from 2000 to 2005, the length of time that Nina has lived here. “I have focused on one east London club in this film,” says Nina, “Rhythm Factory on Whitechapel road where it is possible to have live music, art on the walls and a club night all in one. East London is a buzzing area, that’s not to say that Richmond where I am based is not buzzing, but East London has a modern and contemporary feel.”
Old Vinyl.

Nina has exhibited her work in both solo and group shows and has begun to exhibit her work across Europe and overseas. In December 2003 Nina represented the UK at The Florence Bienniale and in November 2004 was invited to be Artist in Residence for Black History Month at the National Opera Studios in London. Other artistic residencies include River Walk at The OXO Tower and The Players Theatre in The West End.

Carol Cordrey will be in conversation with Nina on the 22nd of September at the Glass House Gallery and comments, “Jazz was once the music of yesteryear. Now, it is growing in popularity in cities the world over. Its powerful rhythm and improvisation have always appealed to performers with strong characters. Using instruments or voices, passion or pathos, they have used jazz to stir the human spirit. Nina Gruschwitz has an expressive personality, loves jazz and imbues all her work with a plethora of emotions. With brushes for instruments, this artist reinforces the contemporary impact of jazz. It is now seen and not just heard.”

Nina Gruschwitz’s exploration of Jazz and its influence on her art is to be exhibited at the Glass House gallery from the 13th of September.

The Glass House Gallery
2-3 Bull’s Head Passage, Leadenhall Market, London EC3, 13 Sept – 9 Oct
In Conversation: Artist talk with Carol Cordrey: Thu. 22 Sept 6 – 8pm
Special event: Kinky-Kalinki Transrussian Express: Wed 21 Sept 8pm-midnight
Rhythm Factory
16-18 Whitechapel Rd, London E1 1EW
info@thecynthiacorbettgallery.com
www.thecynthiacorbettgallery.com

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Darren Almond’s work addresses the themes of time, geography and memory. He uses a wide range of media including film, photography and sculpture to explore the passing of time and the marks that it leaves on both social and private histories. He is shortlisted for his exhibition at K21, Kunstsammlung Nordrhein-Westfalen, Düsseldorf.

Gillian Carnegie explores the properties of painting. She works within the traditional genres of landscape, still life, the nude and portraiture, incorporating a wide variety of subjects and techniques to both celebrate and question the medium. She has been shortlisted for her solo exhibition at Cabinet, London.

Jim Lambie makes exuberant installations and sculptures which make reference to pop music and youth culture. He uses everyday materials including coloured tape and glitter to transform spaces and familiar objects. He is shortlisted for his exhibitions at Sadie Coles HQ, London and Anton Kern, New York.

StarlingSimon Starling transforms and reframes existing objects through a rigorous process of research. In his complex sculptural installations he creates poetic narratives by drawing together disparate cultural and historical references. He is shortlisted for his solo presentations at the Modern Institute, Glasgow and the Fundació Joan Miró, Barcelona.

Last year, Gordon’s increased the value of the Turner Prize to £40,000, with £25,000 being awarded to the winner and £5,000 each to the other shortlisted artists. The Prize, established in 1984, is awarded to a British artist under fifty for an outstanding exhibition or other presentation of their work in the twelve months preceding 11 May 2005. It is intended to promote public discussion of new developments in contemporary British art and is widely recognised as one of the most important and prestigious awards for the visual arts in Europe.Turner Prize Shortlist

Work by the shortlisted artists will be shown in an exhibition at Tate Britain beginning on 18 October 2005. The winner will be announced at Tate Britain on 5 December during a live broadcast by Channel 4.

The members of the Turner Prize 2005 jury are:
Louisa Buck, London Contemporary Art correspondent, The Art Newspaper; Kate Bush, Head of Art Galleries, Barbican Art Gallery; Caoimhin Mac Giolla Leith, art critic and Lecturer, Modern Irish Department, University College Dublin; Eckhard Schneider, Director, Kunsthaus Bregenz; Nicholas Serota, Director, Tate and Chairman of the Jury.

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