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The survey published by Channel 4′s Jon Snow on the 7th of August, highlighted what a certain section of the Muslim community made of the last events in Heathrow on the 10th of August. Coincidence, coincidence on the 07/8, three days before the incidents, John Snow of Channel 4, (The 3rd TV channel in the land) was publishing the results of that now famous survey on the Muslim community.

http://www.channel4.com/news/microsites/D/dispatches2006/

The Channel 4 survey showed that some sections of that particular community felt angered by the UK foreign policy and that it was only a matter of time before the terror alert of the 10th happened.

When they say first generation Muslim, read Muslims from the Indian sub-continent (Pakistanis, Indians, Bangladeshis…). Second and third generations, although hailing in majority from the same lands also includes an increasing numbers of members of the Africans Diasporas (North Africans from Algeria, Morocco … and Black Africans from Somalia, Nigeria…)

It is interesting to notice that one of the 10/08 plotters is said to be a young middle-class white man who converted to Islam 6 months ago. Albeit an interesting one, it is more than anything, a sensationalist fact, which implies that individuals on the fringe of society could have been ‘easily’ brainwashed and pushed to do such an act. But when one is glaring upon the calm and quiet suburban semi-detached houses, raided by the police forces on the 10th and bring to the mix what the C4 survey do reveal. One has to hammer home some alarming truths.

The results published, although predictable, highlighted again the chiasm between young Muslims and the older law-abiding generation who were simply in a broad sense happy to be offered entry to the country and a fairly comfortable way of life. It also showed an even wider chiasm with British society and its way of life as a whole, with some calling for the implementation of Shariaa (or Islamic law) in what they see as a godless land.

The younger ones have turned to a more orthodox approach to Islam than their elders with a minority of them turning to radical ideas and an even smaller one to direct action.

• A majority of those young people for example, thought that Lady Di was eliminated because she was bearing a potential heir to the UK crown of Muslim descent.
• Again, in their views 9/11 was an ‘inside job’ involving US security forces themselves.
• Iraq, Kosovo, Chechnya, Lebanon, Palestine, Are all seen as proof of a greater conspiracy against their faith and they seem to see little or no compassion from the rest of the population.

John Snow stresses that he had spoken to devout Muslim, but no real extremists, despite their strong views. They were all articulate, educated and in touch with their community.

This last alert although disruptive, can not be analyzed without the middle-east sub-plot at its core and on a more local level the Forest Gate security forces fiasco which saw 200 police officers arresting 2 Muslim men, destroyed their houses, injured one of them at gunpoint and released them a week or so later without charge. Or the unnecessary killing of a peaceful but scared Brazilian worker in the tube who was said to have connections with the 7/7 bombers.

Intelligence gathering within that community is a major issue and security forces trained to combat enemy-states from the old ‘iron curtain’ in Eastern Europe have not been able to adapt to this new kind of asymmetric warfare. Security forces have tried to recruit within that particular community, but last reports lately showed that the recruitment drive allegedly made them opened to infiltrations or maybe it was just internal resistance from organizations not inclined to be opened to broader section of the community.

Another survey about what the British public at large, think of the Muslim community will be quite interesting. You can easily predict a north-south divide on that issue. As Muslim communities in the north are on average, less integrated and less prosperous than their southern counterpart. Half or more of the 7/7 bombers came from up north where they literally live parallel lives with other communities. Whether there will be public or more subtle forms of backlash remain to be seen.

The battle-front is multiple, diverse and shifting all the time. Sensitivity is at its peak as shown by the ‘cartoon’ episode earlier this year throughout Europe and the rest of the world. Even a misplaced head butt at the world cup final took another signification when enlarged to the head butters origins and the words ‘terrorist (?)’ uttered or not…. Another proof of that sensitivity was screened when George Galloway MP and leader of the Respect movement went on live TV, the day after the survey was published and before the 10th of August, to defend his pro-Arabs views on SKY TV: http://news.sky.com/skynews/video/videoplayer/0,,31200-galloway_060806,00.html

An amazing outburst it was and definitely not the last on the subject. Whether one conflict fed the anger for the other one, the Channel 4 survey seems to agree. Whether one is firmly linked on the ground, to the other remains to be proven. However, in the global age we are living in, it is difficult to believe that events can stand alone without any connections to other events happening right now and involving fellow Muslims conclude the survey and as we know, the survey was published BEFORE the foiled plot. Cautiousness and fore thinking are required in these dark hours and a fair advice would be to give the last events a week or two to simmer, before drawing any definitive conclusions.

The dividing lines are cultural, generational, religious and ultimately racial. It is indeed, the biggest challenge faced by secular, tolerant Europe for this century and maybe the next to come.

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His name has made the crossover to mainstream media and begun to symbolise a new breed of architect, one whom is at the forefront of young British architecture. He is very much a star in the ascendant and at 38, has already become an architect of international renown despite his youth.

Having set up his own practice in 1994 it was not long before he developed a strong reputation for quality modern design, with an architecture that is easily read and therefore accepted by the general populace and not lost in an egotistical intellectual vagueness. In the 12 years of his practice, his oeuvre has built up from small-scale private commissions (private houses, cafes, bars) on to a wide range of high-profile public buildings, which include libraries, art galleries and theatres. His current project list continues to include his iconic individual residences but now also has an impressive array of all manner of civic and cultural buildings across the globe, a portfolio of work that no doubt is looked on with envy by not only his contemporaries but also the established names, both at home and abroad.

Adjaye’s designs are often radical yet in a manner that allows his buildings to sit well in historical contexts, with designs that provide a new generation of building that is a world away from the pastiche and shallow commercialism that sadly blights much of today’s ‘standard’ architecture.

Adjaye has a uniquely intuitive design approach that allows him to root a building not only to its immediate context but also to imbibe a cultural and historical link that manages to anchor his work to local communities in a familiar and un-patronising manner. A strong sense of materials, texture and light and their interplay, absolutely critical to successful architecture, are all components present in his work.

As an architect he has many artist friends, one of the most prominent of which is Chris Ofili, for whom he designed the artist’s studio (also in the east end of London) and who has collaborated with Adjaye on a number of projects. Much of Adjaye’s work has an artistic flair which is not only due to these close links with the art community but also no doubt from his having studied a fine arts foundation course prior to studying architecture.

Despite his rapidly increasing fame and international stature, Adjaye is rooted in the east end of London and several of his seminal early works (Elektra House, Ofili’s studio) and of late the Whitechapel Idea Store, not to mention his own office, Adjaye Associates, are to be found in the area. As such, the opening of a new two month exhibition (his first major show in the UK) at the Whitechapel Gallery is an absolute must-see.

Key building by David Adjaye:
Idea Store, Whitechapel, east London

New Buildings by Adjaye/Associates:
Timber-frame prefabricated house, de Beauvoir Town, Hackney, east London
2007

Rivington Place, Rivington Street, east London – 2007

Manchester gallery project, northern England – 2007-
David Adjaye with Maurice Shapero + Stephenson Bell
£55m: Apartments, gallery, retail, market, bus station

Stephen Lawrence Centre, Deptford, southeast London – 2007

Bernie Grant Centre, Tottenham, east London – 2007

inVIA – Institute of International Visual Arts, London – 2007

Museum of Contemporary Arts, Denver, USA – 2007

Buildings by Adjaye/Associates (alphabetical):
Dirty House, Shoreditch, east London, UK – 2001-02

Elektra House, Whitechapel, east London, UK – 1998-2000

Idea Store, Chrisp Street, Poplar, east London, UK – 2001-04

Idea Store Whitechapel, Whitechapel, east London, UK – 2001-05

Nobel Peace Center – Exhibition Centre, Oslo, Norway – 2002-05

T-B A21 Olafur Eliasson Pavilion – Art Installation, Venice Biennale, Venice, Italy – 2005

Adjaye/Associates – Stirling Prize nominated 2006 for Idea Store
Client: London Borough of Tower Hamlets

David Adjaye reformed his studio in 2000 as Adjaye/Associates

David Adjaye – Teaching Positions:
Architectural Association, London : unit tutor

Previously:
Royal College of Art, London : lecturer

David Adjaye – Awards:
RIBA First Prize Bronze Medal : 1993

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The Live8 concert in July this year, in London’s Hyde Park was set up to raise awareness about the Black continent issues, but before the first guitar riffs, the gig highlighted one single home truth: Africans should do it for themselves! The lack of performers from Africa in the initial line-up raised eyebrows on every side of the argument.

Cue Ligali, an east London organisation whose role is to monitor the media, act as complaint body, be active in the educational field and raise awareness on the issues that plague black communities up and down the country: gun crime, rebellion against authority, stop and search…On the same day, a day of African remembrance was staged at the Hackney Town Hall and the day-long event put together by Ligali is a “positive day to remember the struggle against slavery, our ancestors and their sacrifice in what is widely considered as an holocaust,”‘ according to Emma Pierre-Joseph, spokesperson for the organisation. She also told CEN Magazine that it is “a forward-looking day to provide a platform of reflection for the whole community and its future.”

The centrepiece of the event is the screening of a newly released DVD on the African slavery trade, the shameful human trade officially abolished in 1772 in the UK and its empire. Liverpool was the unofficial capital of the slave trade with more than 10 millions souls from the continent‘s west coast (Ghana, Nigeria, Senegal) transiting there, on their way to build the new continent, America. Other towns throughout Europe, shared that infamous tag Bordeaux, Nantes, Bristol in France, Lisbon in Portugal, Barcelona in Spain and Amsterdam in the Netherlands. Winner already of the best documentary prize at the Pan-African film festival and Bridgetown film festival and with testimonies ranging among others, from Dr M. Karenga, Amira Baraka, Desmond Tutu, Dr Helena Woodward, Shaykh Muhammad Shareef and Trevor Marshall. The film, is a compelling compilation of testimonies, voices and opinions gathered around five continents and more than 20 countries on the subject. “‘We went to universities as well as into the neighbourhoods to talk to the common folk,” says Asante Jr, the talented scriptwriter and poet, who was a first year media graduate at the time when he started working on the project.

HIV/AIDS, crime, drugs, low expectation, and underdevelopment plague most people of African origin throughout the world. 500 years later, after slavery, colonialism, the cold war and subsequent neo-colonialism, daughters and sons of the continent are still suffering and cannot enjoy basic freedom or wealth. Told from the continent vantage-point, the film scrutinises the holocaust and subsequent uprooting of Africans from their homeland and culture. In the words of producer-director, Owen ‘Alik’ Shahadah, “500 Years Later chronicles the struggle of a people who have fought and continue to fight for the most essential human right: Freedom.”

Owen used to produce a stylish work of art and set up a website www.500yearslater.com to foster and further the debate, knowing that the film has already garnered interest from education bodies throughout the world, willing to use it as a teaching method.

That might be exactly what African communities in the UK need, as reveals Asher D, the rapper and member of the So Solid Crew collective in his subsequent Channel 4 documentary aired in November 2004, surfing on the same subject, but neighbouring issue of the ‘N word’ (nigger/ nigga).

“It’s definitely an issue that people of my generation don’t know enough about black history and that’s a point I raise throughout the programme.” He finishes with “when it comes to the teaching of black history, there is none” and for the first time, our rulers seem to agree with him, as Liverpool’s Riverside Labour MP Louise Ellman called for the Blair-Brown government to introduce teaching slave trade history in British schools and asked for a national day of remembrance. 117 MPs across the chamber joined her and settled for the debate to take place in the commons, during Black History month in October this year. However, on the question of responsibility, which could trigger lawsuits and potential reparations, the government washed its hands of the problem, stating that it “cannot take responsibility for what happened over 170 years ago” even if it recognizes that “the slave trade is one of the worst examples of man’s inhumanity to man” and added that it wasn’t an unlawful act at the time the British government condoned it. 500 Years Later the film’s sequel will be released in 2006, focusing on AIDS/HIV, the colonisation of the African continent, neo-colonisation, the ill-effects of globalisation with a chapter on Bretton-Woods institutions like the World Bank and the IMF.

The film has an obvious quality, for its combination of thoughtful photography signed by the director Owen, retrospective voices and using a multi-media platform to get its point across, which could see him becoming a benchmark in filmmaking history. Although filed with facts, it relies on a gripping narrative infused by the flavour and a soundtrack for poetical freedom and liberation. Showing the chains that tied their ancestors and contemporaries, it also offers a serious path outside of the plantations.

Scriptwriter, Asante Jr is a poet master with an interesting ability to transfer its art from the written/spoken word to the screen and his influence transpires throughout 500 years later. “To have people be so receptive and come up to us crying and embrace us after seeing the film is just amazing,” reveals Asante Jr. “We worked on the project for two and half years, and you just don’t know if people are going to like it; you are just going on passion and what you think is right.”

Right he surely was.

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Bollywood is now India’s biggest calling card in the ever growing business of entertainment. It is the new buzzword and mantra in Diasporic cross cultural worlds and even the average non-Indian has some idea about the glossy wedding songs in Indian films. Bombay makes a staggering 700-800 films a year, an average of 10 feature in the UK and US top tens every ye

ar. Larger than life heroes love, hate, strut and sing across giant screens romancing their lady loves, traipsing across the globe in fantasy sequences. The global entertainment market has flattened borders for the Bollywood film industry as thousands throng to the theatres from Dubai to Jamaica, from London to New Jersey.

Bollywood is technically savvy, its structure grows more corporate, its world brims with talent, its market fetches ever increasing bucks. The industry has grown from its native origins to comfortably vie with films globally. Not all films are about fantasy and romance, family and patriarchy. Some mature filmmakers deal more seriously with the medium and more ambitiously with the genre.

The Rising, directed by Ketan Mehta, is the latest feather in Bollywood’s cap, with all claims to be the biggest Indian film to hit the international scene. Set in 1857, this historical epic unfolds against what the British called the Sepoy Mutiny. In effect it was the first fight for freedom from the exploitation of Britain’s East India Company.

Produced by Kaleidoscope films, The Rising takes another look at colonial history, power politics and the growing awareness of the nation and its people. When history is being revisited by different nations and communities, this film deals with friendship, loyalty, love and leadership set against the backdrop of the bloodiest revolution in human history. This epic saga has the legendary folk hero Mangal Pandey at its nucleus; a man about whom there is very little historical detail. ‘Where history meets proud folklore, that is where heroes are born,’ the opening lines of the film determine the treatment, which swings from realistic documentary feel to the colourful strokes of vintage Bollywood.

The story of a lowly Sepoy and his rise against the British first captured director Ketan Mehta almost 15 years ago. At the time a project on this scale, for a world market was inconceivable in India. Ketan held the project close to his heart until a global market made this possible. Producer Bobby Bedi known for making films of international standards took up the project. The UK Film Council got involved; this is the first Indian film to receive lottery funding for marketing and distribution. The script shifted hands and Farrukh Dhondy (Red Mercury 2005, American Daylight 2004, Exitz 2004) came on board. Aamir Khan, a star known to be choosy about his projects, joined and immediately raised the stature of the project. Bobby claims that his choice of subjects reflects, “a different take on biography,” and that The Rising boasts a -crew “from the Indian and British industry, with a healthy fusion of professional expertise and great team spirit starting from the lead actors, Aamir Khan and Toby Stephens.”

Hailing from a well known producer’s family, Aamir’s acting debut was as a child artist in Yaadon ki Baraat (1973). Starting his adult career with the ‘Indianised’ Romeo and Juliet story in Qayamat Se Qayamat Tak (1988), Aamir played candy floss heroes for a while and had runaway hits to his credit (Dil, Raja Hindustani, Rangeela, Gulam). His performance in Deepa Mehta’s Earth (1998) as the ‘Ice Candy Man’ fetched him rave reviews from critics. He turned into a meticulous producer-actor with the Oscar nominated Lagaan (2002) and his performance propelled him onto the international stage. Lagaan was about a cricket match between poor villagers and the English cantonment officers. In The Rising Aamir plays the lead role of Mangal Pandey, the man who sparked off the Sepoy Mutiny or the first freedom struggle in India. Aamir thus has his own take on the history of colonialism in India.

Trying to locate him for a phone interview was a whirlwind task. Caught in a frenzy of release dates in Delhi, Bombay and Calcutta, Aamir Khan finally called as he drove to Calcutta airport. Aamir talked of his passionate involvement with the character he plays, “Mangal Pandey is a legendary figure, a symbol of freedom for all Indians. He gave his life for what he believed in, freedom from the exploitation and humiliation of the East Indian Company. He was also a volatile character and the film is about the growing awareness of a man and a nation. Little is known about the man Mangal himself so I had a year to research the background, the history (mid nineteenth century) and evolve a look for the character.”

With the first day reports just filtering in, The Rising collected 40% more revenue than any previous Indian film release in the USA. Does Aamir believe that Bollywood has finally come of age? He answered convincingly, “technically we are at par with Hollywood or anywhere else in the world. There’s wonderful talent and creative energy. The film industry is getting a more corporate make over. With Lagaan we tried to make a film which could compete at par with international projects. It was received so well at home and abroad, but Lagaan was more light-hearted, like an Asterix comic. This film is more realistic and darker in tone. With The Rising we have great talent from the UK. It is an international project both in theme and scale of production.”

Authentic sets designed by Nitin Chandrakant Desai recreate the 19th century ‘Company Raj’ era and lend to the epic scale of the film. Cinematographer Himman Dhamija enhances the legendary story with ambitious camera work, but it is the music which really underpins the folk element of the film. Lyricist Javed Akhtar uses popular ballads he heard as a child in Uttar Pradesh to write the theme song Mangal Mangala. A. R. Rahman reigning composer of Tamil and Hindi films and West End and Broadway musicals (Bombay Dreams, Lord of the Rings) scores a stirring ballad which runs as the theme song embodying the stirring and rising of the nation. However, a few of the musical scores appear aesthetic misfits and sit on cracks in the screenplay. Powerful performances redeem the film, Aamir Khan got into character with 18 months of wearing dhotis (a length of cotton fabric woven around the legs) and boots as the Sepoys used to wear in the British army; he also grew his hair long so as to best portray the brooding and iconic Mangal. Toby Stephens delivers a layered Gordon torn between friendship and duty, Rani Mukherji portrays the spirited Heera, a Bengali nautch girl who falls in love with the fiery Pandey and Coral Reed impresses in the small role of Emily, the Colonel’s daughter.

As a stunning cinematic spectacle The Rising will hold its own against past epics Gandhi (Richard Attenborough), The Chess Players (Satyajit Ray) and more recent productions like Four Feathers (Shekhar Kapoor) or even Spielberg’s War of the Worlds. More importantly it is about identity in a global context. The East India Company, belittles the faith of Hindus and Muslims. Mangal rises above his own cast prejudice to call for freedom for the masses. Gordon, a Scottish outsider within his regiment befriends the local Sepoy and falls in love with a Bengali widow. Heera, the slave girl sold to the brothel frequented by the British soldiers and the low caste sweeper, the true subaltern who propels Pandey into self examination and action. Aamir admits, “delving into one’s history makes me more aware of who I am. It helps me to grow as a person and as an actor. Over the past few years in India with the right wing government and the communal tension, each Indian has had to think hard about his identity and ideology. I had never been so sharply aware of my position as a Muslim, part of a minority community. But in the last elections India’s masses have proved again that they believe in democracy and secularism.”

With 94 prints in the UK alone, The Rising is in the top ten charts with considerable mainstream patrons. Both British and Asian viewers get to take stock of their history from an alternative stance. According to Aamir, The Rising is more about the present than the past, “it was the present that interested me more than what happened 150 years ago. The parallels really drew me. Mangal’s story has a contemporary angle to which I could relate. The East India Company exploited the Indians, today it’s the US exploiting poorer markets; the story has reflections in global capitalisation.”

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How ironic then that, as we gorge on a culinary assortment of creative drama, music and art for AFRICA 05 this year, we are reminded that the Gleneagles G8 political summit in July in Scotland is set to highlight pressing topics of man-made proportions such as poverty and trade justice issues, especially on the African continent.

In the back of our minds we are all wondering what our politicians will do to bring about improvement in these stricken areas.

For the moment celebrity power seems to have the edge and is welcomed as events such as the LIVE 8 concerts and the extraordinary one day mini festival FLIGHT 5065, just taken place on the London Eye, bring about the awareness of unnecessary hardships through the expression of diverse influential art forms.

Created by Cafédirect, a fair-trade organisation set up by charities to directly benefit coffee, tea and cocoa farmers and their communities, Flight 5065 hoped, on our summer’s solstice, to raise the profile of fair trade issues and bring them towards the mainstream as part of the Make Poverty History campaign. It was also designed to celebrate Africa in the fortnight immediately before the crucial G8 summit.

This is the first time ever that the London Eye has been used for a live arts festival and was sold out well in advance of it’s opening. 2000 ticket holders swarmed into the 32 capsules on the revolving monolithic wheel over a three half hour cycle period, to be entertained by over 135 artists performing specially commissioned pieces of drama, music and comedy whilst soaring over the London skyline.

Theatre highlights included contributions from the National and Royal Court Theatres; the latter producing up to 27 one-minute plays, from leading dramatists such as Roy Williams, Joe Penhall, Simon Stephens, Anthony Neilson and Tanika Gupta.

The world of music was represented by Blur’s Damon Albarn who’ll be curating new African music with his Honest Jon label, as well as Beth Orton, Turin Brakes and hip-hop artist, Jonzi D; while Arthur Smith and new political comics Andy Zaltsman and John Oliver added their own inimitable style of humour.

British celebrities Colin Macfarlane, Junior Simpson, Jo Brand, Jonzi D and established companies The National and Royal Court Theatres including a host of African talent with artists representing Ghana, Nigeria, Sudan, Congo, Uganda, Tanzania, South Africa, Zimbabwe, Mali, Senegal and Sierra Leone took off on Flight 5065 to a rapturous response. Segun Lee-French, a Manchester based writer and performance poet, once given the challenge, wrote a 25-minute satirical critique based on colonial reversal. What if Africa had colonised England? A witty and thought-provoking offering of alternative perception and dimension was the result.

Called Ayo and Ade’s Big London Safari, it charts the moment when Ayo, the new Governor of London comes from Nigeria and is escorted on one of the ‘safest’ safari rides in the capital of Blankland by an influential business official, Ade.

Hoping to edify and impress his governor for the purpose of securing lucrative business deals, Ade takes Ayo, who as a child had always dreamt of seeing Blankland, aboard the London Eye to show him the extent of his new governance.

Naïve in his ideals, Ayo hopes to empower the ‘natives’ of this land with a bit more self-sufficiency, until an encounter in the capsule with a Blanklander renegade, Fred, a ‘disobedient breed’ of savage, refuses to be treated as a ‘colourful’ subservient when Ayo attempts to take his picture for the album. This sparks a conflict of interest between Ayo and Ade after Ade unexpectedly recognises Fred as his fugitive and fraudulent ex-office clerk and wants immediate recompense. The affect of this volatile exchange makes Ayo see that his reforms will not be ideally realised if he is to maintain any sense of supremacy over this particular colony.

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The Big Life was created at the Theatre Royal Stratford East, from where it transferred to its current home at the Apollo Theatre, having had two full runs in Stratford and having been four and a half years in development.

The story centres on the ‘Windrush experience’ of West Indian immigrants arriving in the mother country and begins with the docking of the Windrush ship, when we are introduced to an appealing cast of carpenters, musicians and hopeful university lecturers, each full of aspirations and optimism about their respective futures and fortunes.

However, within a short time, we also witness the rapid decline of this initial euphoria, into disillusionment and despondency, as the harsh weather and the cruel realities of betrayed optimism, racism, rejection and homelessness confront the characters.

The plot is not a complex one and comprises the stitching together of these and other emigrant experiences, underpinned by themes of disappointment and rejection, all of which are ably and successfully executed by a cast of twelve. Although individual characters are not developed to any real extent, this does not interfere with the universality of the themes discussed.

Despite the importance of some of the darker themes explored, the theatrical experience is not a bleak one. Much to the enjoyment of the partly black audience, the tone was, for the most part, light-hearted with many enjoyable comic moments and therefore many opportunities for the audience to enjoy a hearty laugh.

Often the many comedy moments sprang from the portrayal of the frequently stereotyped optimistic West Indian approach to life, reinforced, in this instance, by song and dance interludes, and in particular, the readiness of West Indians to see the humour in adversity and to make light of difficult situations. This particular comedic theme is given further prominence by the theatrical device of Mrs. Aphrodite, a middle-aged Jamaican woman, who provides a hilarious commentary from one of the boxes, observing the characters’ progress and giving us the benefit of her own perspective on how some of the West Indian experiences played out on stage, have since been translated into contemporary life.

Pleasingly, the black community was well represented in the audience, a sight which is not as common as it might be in the West End.

The story of the ‘Windrush experience’ is a significant one in the context of the history of London itself and of a community which forms an important constituent part of many cities in today’s Britain. These are communities which have played, and which continue to play, a determining role in the shaping of popular culture. It is therefore important that second generation West Indians and indigenous white Londoners alike, appreciate the many adversities of the historical emigrant experience and that they do not take for granted what their predecessors endured for the sake of some of the freedoms which would be expected today.

Given that the author, Philip Headley has chosen the vehicle of a musical rather than a novel, to give creative form to his ideas, the emigrant situation portrayed in The Big Life, is more the Sam Selvon of Lonely Londoners than that of V.S. Naipaul’s, Ralph Singh of The Mimic Men. Nevertheless, The Big Life is a tightly delivered and highly professional offering which makes for a thoroughly enjoyable night out.

The Big Life continues its run until November.

Cast includes: Geoff Aymer, Claudia Cadette, Tameka Empson, Amanda Horlock, Antonia Kemi Coker, Jason Pennycooke, Marcus Powell, Neil Reidman, Yvette Rochester Duncan, Victor Romero Evans, Chris Tummings and Yaa.
Music by: Paul Joseph; Lyrics by: Paul Sirett; Book by: Paul Sirett; Director: Clint Dyer

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